午夜性刺激在线观看免费,全免费A级毛片免费看无码,国产精品亚洲一区二区三区久久,亚洲精品无码久久久久,国产三区在线成人AV,亚洲乱码一区二区三区在线欧美,国产一区二区视频在线播放,久久亚洲精品无码观看不卡,精品九九人人做人人爱,少妇人妻无码精品视频app

向右滑動:上一篇 向左滑動:下一篇 我知道了

人人心中的那個“中國夢”

中國人如果被問到自己的“信念”是什么,通常會不知所措;如果有的話,中國人生活中的優(yōu)先項目,應該是努力工作與賺錢。而當我談起“美國夢”時,我的中國朋友很疑惑地看著我……

不久前,美國國民正嚴肅看著民 主黨代表大會(DNC)召開的同時,筆者人在深圳,不過還是可以透過iPad知道大會的一些討論;而我并不預期DNC會在中國成為民眾茶余飯后閑聊的話題。但當我與中國朋友約在深圳繁忙市中心的一家咖啡店時,幾乎才剛坐下,她就問 我有關于美國總統(tǒng)奧巴馬夫人蜜雪兒(Michele Obama)的問題。 我這位朋友是透過網(wǎng)絡看了美國第一夫人的演講,并總結其重點是將“家庭”與“信念”視為人生中最重要的東西;她完全無法想象中國有任何一位政治領導人會表達如此的情緒。她說,中國人如果被問到自己的“信念”是什么,通常會不知所措;如果有的話,中國人生活中的優(yōu)先項目,應該是努力工作與賺錢。 當然,我告訴她,美國人也是一樣相信需要努力工作賺錢,因為那樣才能支應生活所需;把“家庭”與“信念”擺在前面是理想化的目標,有些美國人會真的把那些理想放在前面,但其它人不會。不同的可能是美國人認為說出來很重要,并會與同伴相互提醒彼此擁有共通的價值觀;這種價值觀對話特別會在總統(tǒng)大選期間被放大。 所謂的“美國夢” 是一個偉大神話(myth),不過這個神話存在于美國,因為它已經(jīng)在民族精神中根深蒂固;美國民 主黨前任領袖Robert Strauss曾幽默地形容,最完美的美國總統(tǒng)候選人,最好是出生在他自己親手蓋的小木屋里。當我談起“美國夢”時,我的中國朋友很疑惑地看著我;我解釋說,當然啦,要當美國總統(tǒng)、或是美國最有錢的人,“美國夢”并非必要的,這個夢強調機會平等,所以每個人都可能成功。 然后我問她,“中國夢”是什么? 幾年前,《大西洋月刊(Atlantic Monthly)》記者James Fallows也曾經(jīng)丟出這個問題,他并在新書《空降中國(China Airborne)》以及一篇月刊特別報導中,進一步表達了他的想法。這是一個很大的問題,而且一直縈繞在我的腦海;數(shù)月前,一個住在北京的朋友提醒我: “順子,在中國有個電視節(jié)目就叫‘中國夢想’,非常受歡迎,中國確實有“中國夢”!” “中國夢想秀”是一個真人實境節(jié)目,邀請有不凡夢想的中國人上節(jié)目;每一集里,觀眾可參與決定當周的參賽者能否實現(xiàn)他們的夢想。當然,那個節(jié)目的焦點是個人的夢想,并不會有意識地體現(xiàn)任何一種 與民族精神相關的“中國夢”;如同F(xiàn)allows最近在紐約“亞洲交流協(xié)會(Asia Society)”發(fā)表的演說指出:“目前的“中國夢”只是個人夢想的累積。” 確實,所有被我問到“中國夢”的中國朋友,都很難回答這個問題;而且就算我改問,是什么信仰、信念構成了中國,也沒什么幫助;說到底,中國與美國一樣,是個聚集了數(shù)十種居住在不同區(qū)域、擁有不同語言文化之民族的大陸。 有個中國朋友告訴我,中國的“黏合劑”是“調控”──來自中央的力量讓國家團結,他認為,“調控”是讓國家和平的必要手段:“至少這對現(xiàn)階段的中國很重要?!边€有另外一個答案是“金錢”;一個住北京的熟人表示,對金錢的渴望推動了中國走向繁榮的夢想,當人們理所當然地認為正義是遙不可及,至少金錢是每個人都能握在手中的。 對很多中國人來說,某人如何致富、或者是國家將如何確保每個人取得的致富機會是公平的,并不是很重要;更精確地說,“公正(fairness)”、“不擇手段的正義(the means justifying the ends)”等詞匯,不會成為公共論述(public discourse)的內容。 從日常生活中觀察,中國人之間的共通情感,應該是:“我有我自己的,你也靠你自己。”或者是像Fallows在他的書里引述中國朋友所言:“一切都是為了我的家人和朋友,沒有為了別人的。”──因此我懷疑,我該不會是唯一覺得中國在很多共同價值、 哲學上都跟美國的共和黨很像的人吧? 本文授權編譯自EE Times,版權所有,謝絕轉載 編譯:Judith Cheng 參考英文原文:Yoshida in China: What is the Chinese Dream?,by Junko Yoshida

相關閱讀:
老外逛華強北:中國手機品牌何其多?
蘋果戰(zhàn)三星:硅谷式愛國主義和創(chuàng)新精神
不就是制造業(yè)外遷嘛?中國不怕這些Xmlesmc

{pagination} Yoshida in China: What is the Chinese Dream? Junko Yoshida SHANGHAI, China – Last week, while serious citizens in the United States were watching the Democratic National Convention unfold, I was in Shenzhen. But I was able to catch up with a few convention speeches on my iPad. The last thing I expected, however, was for the DNC to be a topic of water cooler conversation in China. I had barely sat down with my Chinese girlfriend at a Starbucks in busy downtown Shenzhen before she asked me about Michele Obama. The Chinese woman, who saw the First Lady’s speech on the Internet, summarized its essence as putting “family” and “faith” foremost in life. My friend can’t imagine any political leader in her country uttering such sentiments. Ordinary Chinese would be at a loss if asked what “faith” he or she professes, she added. If anything, life’s priorities in China are to work hard and earn money. Of course, I replied that Americans, too, believe in working hard and making money, because after all that’s what pays the bills and we all need to live. Putting “family” and “faith” first is an aspirational goal. Some Americans actually do put these ideals first; others don’t. The difference might be the American conviction that it’s important to spell out and remind one another that we are held together by common values. The values conversation gets amplified during a presidential election year. The so-called American Dream is a grand myth. But the myth lives on in the United States, because it’s ingrained in the national ethos. Former Democratic leader Robert Strauss expressed it humorously by saying that the perfect presidential candidate is a man who was born in a log cabin that he built himself. My Chinese friend looked puzzled when I started talking about the American Dream. I had to explain that, of course, the American Dream isn’t necessarily about becoming the President of the United States, or becoming the richest man in the country. The dream is to ensuring equal opportunity, so that everyone has a chance to succeed. My question to her was: What’s the Chinese Dream? Journalist James Fallows popped that question in the Atlantic Monthly a few years ago. He further articulated it in his latest book "China Airborne" and in a special report in the magazine. It’s a great question, and it sticks in my mind. A few months ago, a friend living in Beijing reminded me, “Junko, there is even a TV show in China called ‘Chinese Dream.’ It’s very popular. Of course, China has a Chinese Dream!” Control? Money? “Chinese Dream” is a reality show featuring various Chinese people with extraordinary dreams. In each show, the audience participates in deciding whether that week’s contestants will be granted their dream. Of course, the show is really focused individual dreams. It doesn’t consciously embody any sort of national ethos about THE Chinese Dream. As Fallows said in a recent speech at the Asia Society in New York: “For the moment, the only Chinese dream that mattered was the accumulation of individual dreams.” Indeed, Chinese people I talked to do struggle to answer my Chinese Dream question. It doesn’t help when I ask what faith, and what beliefs hold China together. China, after all — like the United States — is a huge continent composed of dozens of ethnic groups living in different regions with different cultures and languages. One answer offered by a Chinese friend is that China’s “glue” is “control.” Control by the government holds the nation together. She views ‘control’ as a necessary to keep the nation at peace. “At least at this stage of China’s history, it’s important,” she added. Another obvious answer was “money.” A Beijing acquaintance said that the desire for money drives the Chinese toward a dream of prosperity. When the people assume that justice is out of reach, he explained, money is at least something everyone can hang onto. Among many Chinese, how one gets rich, or how the country ensures that everyone has a fair shot at getting rich, are issues that don’t seem to matter very much. More accurately, terms like “fairness” and “the means justifying the ends” tend not to pop up in public discourse. In a nation without national elections, perhaps it’s silly, or at least premature, to ponder abstractions like the Chinese Dream or “the faith of our (Chinese) fathers.” Certainly, such notions are not something requiring lip service from politicians here. Clearly, the common sentiment among the Chinese, observed in everyday life, comes down to this: “I’ve got mine. You are on your own.” Or, as Fallows said in his book, quoting a Chinese friend: “Everything for my family and friends; nothing for anyone else.” So, I wonder. Am I alone in thinking that China — supposedly the last great stronghold of Communism — seems to have an awful lot in common, philosophically, with the Republican Party?
責編:Quentin
本文為國際電子商情原創(chuàng)文章,未經(jīng)授權禁止轉載。請尊重知識產(chǎn)權,違者本司保留追究責任的權利。
Junko Yoshida
ASPENCORE全球聯(lián)席總編輯,首席國際特派記者。曾任把口記者(beat reporter)和EE Times主編的Junko Yoshida現(xiàn)在把更多時間用來報道全球電子行業(yè),尤其關注中國。 她的關注重點一直是新興技術和商業(yè)模式,新一代消費電子產(chǎn)品往往誕生于此。 她現(xiàn)在正在增加對中國半導體制造商的報道,撰寫關于晶圓廠和無晶圓廠制造商的規(guī)劃。 此外,她還為EE Times的Designlines欄目提供汽車、物聯(lián)網(wǎng)和無線/網(wǎng)絡服務相關內容。 自1990年以來,她一直在為EE Times提供內容。
  • 微信掃一掃,一鍵轉發(fā)

  • 關注“國際電子商情” 微信公眾號

推薦文章

可能感興趣的話題

国产精品 1080P 在线精品视频一区二区三四| 清纯唯美亚洲色图欧美性爱| 性色AV一区二区三区天美传媒| 欧美一区二区视频高清专区| 成视频年人黄网站免费视频| 99精品国产在热久久无码| 亚洲欧洲精品天堂一级无码| 久久久久久久岛国免费AV| 九九99久久精品国产| 亚洲AV成人无码久久精品老人| 俺去鲁久久综合性网| 99c视频色欲在线| 日韩a片免费无码完整版电影| 蜜桃亚洲一级二级在线观看| 国产真实交换配乱吟91| 粗大黑人巨精大战欧美成人| 国产又色又爽又黄又刺激| 亚洲精品成人网站在线观看| 国产在线午夜不卡精品影院| 国内精品免费久久久久电影院97| 中文字幕日本人妻久久久免费| 日本欧美三级r级国产在线| 视频一区二区三区日韩在线| 久久久久久亚洲av无码专区| 国精品无码一区二区三区左线| 女人与公拘交酡ZOZO| 性色欲网站人妻丰满中文久久不卡| 亚洲AV无码精品色午夜在线观看| 国产一区私人高清影院| 国产韩国精品一区二区三区久久| 国产精品免费精品自在线观看| 精品国产国产综合精品| 991久久久无码国产精精品免费| 久久精品国产亚洲AV香蕉| 未成满十八禁止免费网站| 亚洲精品中文字幕无码蜜桃| 欧美精品一区二区在线观看| 欧美精品无播放器在线观看| 国产精品一区二区在线观看99| 国产AⅤ丝袜美腿丝袜视频| 无码人妻一区二区三区免费N鬼沢|